Both Trinidad and Tobago were originally settled by Amerindians of South American origin. Trinidad was first settled by pre-agricultural Archaic people at least 7,000 years ago, making it the earliest-settled part of the Caribbean. Ceramic-using agriculturalists settled Trinidad around 250 BC, and then moved further up the Lesser Antillean chain. At the time of European contact, Trinidad was occupied by various Arawakan-speaking groups including the Nepoya and Suppoya, and Cariban-speaking groups such as the Yao, while Tobago was occupied by the Island Caribs and Galibi.
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Christopher Columbus encountered the island of Trinidad on 31 July 1498. Antonio de Sedeño, a Spanish soldier intent on conquering the island of Trinidad, landed on its southwest coast with a small army of men in the 1530s as a means of controlling the Orinoco and subduing the Warao.[16] Sedeno and his men fought the native Carib Indians on many occasions, and subsequently built a fort. Cacique Wannawanare (Guanaguanare) granted the St Joseph area to Domingo de Vera e Ibargüen in 1592, and then withdrew to another part of the island.[14] San José de Oruña (St Joseph) was established by Antonio de Berrío on this land. Sir Walter Raleigh, searching for the long-rumored "City of Gold" in South America, arrived in Trinidad on 22 March 1595 and soon attacked San José and captured and interrogated de Berrío, obtaining much information from him and from the cacique Topiawari.
In the 1700s, Trinidad belonged as an island province to the Viceroyalty of New Spain together with Central America, present-day Mexico and Southwestern United States. However, Trinidad in this period was still mostly forest, populated by a few Spaniards with their handful of slaves and a few thousand Amerindians. Spanish colonisation in Trinidad remained tenuous. Because Trinidad was considered underpopulated, Roume de St. Laurent, a Frenchman living in Grenada, was able to obtain a Cédula de Población from the Spanish king Charles III on 4 November 1783.
This Cédula de Población was more generous than the first of 1776, and granted free lands to Roman Catholic foreign settlers and their slaves in Trinidad willing to swear allegiance to the Spanish king.[18] The land grant was 30 fanegas (13 hectares/32 acres) for each man, woman and child and half of that for each slave brought. As a result, Scots, Irish, German, Italian and English families arrived. Protestants benefited from Governor Don José María Chacon's generous interpretation of the law.[citation needed] The French Revolution (1789) also had an impact on Trinidad's culture, as it resulted in the emigration of Martiniquan planters and their slaves to Trinidad where they established an agriculture-based economy (sugar and cocoa) for the island.
The population of Port of Spain increased from under 3,000 to 10,422 in five years, and the inhabitants in 1797 consisted of people of mixed race, Spaniards, Africans, French republican soldiers, retired pirates and French nobility. The total population of Trinidad in 1797 was 17,718, of which 2,151 were of European ancestry, 4,476 were "free blacks and people of colour", 10,009 were slaves and 1,082 Amerindians.
In 1797, General Sir Ralph Abercromby and his squadron sailed through the Bocas and anchored off the coast of Chaguaramas. The Spanish Governor Chacon decided to capitulate without fighting. Trinidad became a British crown colony, with a French-speaking population and Spanish laws. The conquest and formal ceding of Trinidad in 1802 led to an influx of settlers from England or the British colonies of the Eastern Caribbean. The sparse settlement and slow rate of population increase during Spanish rule and even after British rule made Trinidad one of the less-populated colonies of the West Indies with the least developed plantation infrastructure. Under British rule, new estates were created and slave importation increased to facilitate development of the land into highly profitable sugarcane estates, but mass importation of slaves was still limited and hindered, arguably, by abolitionist efforts in Britain.
The Abolitionist movement and/or the decreased economic viability of slavery as a means of procuring labour both resulted in the abolition of slavery in 1833 via the Slavery Abolition Act 1845 (citation 3 & 4 Will. IV c. 73), which was followed by its substitution by an "apprenticeship" period. This was also abolished in 1838, with full emancipation being granted on 1 August. An overview of the populations statistics in 1838, however, clearly reveals the contrast between Trinidad and its neighbouring islands: upon emancipation of the slaves in 1838, Trinidad had only 17,439 slaves, with 80% of slave owners having less than 10 slaves each.:84–85
In contrast, at twice the size of Trinidad, Jamaica had roughly 360,000 slaves. Upon emancipation, therefore, the incipient plantation owners were in severe need of labour, and the British filled this need by instituting a system of indenture. Various nationalities were contracted under this system, including Chinese, Portuguese and Indians. Of these, the Indians were imported in the largest numbers, starting from 1 May 1845, when 225 Indians were brought in the first shipment to Trinidad on the Fatel Rozack, a Muslim-owned vessel. Indentureship of the Indians lasted from 1845 to 1917, over which more than 147,000 Indians were brought to Trinidad to work on sugarcane plantations.
They added what was initially the second-largest population grouping to the young nation, and their labour developed previously underdeveloped plantation lands. The indenture contract was exploitative, such that historians including Hugh Tinker were to call it "a new system of slavery". Persons were contracted for a period of five years with a daily wage (25 cents in the early 20th century), after which they were guaranteed return passage to India. Coercive means were often used to obtain labourers, however, and the indentureship contracts were soon extended to 10 years after the planters complained they were losing their labour too early.
In lieu of the return passage, the British authorities soon began offering portions of land to encourage settlement; however, the numbers of people who did receive land grants is unclear. Indians entering the colony were also subject to particular crown laws which segregated them from the rest of the Trinidad population, such as the requirement that they carry a "Pass" on their person once off the plantations, and that if freed, they carry their "Free Papers" or certificate indicating completion of the indentureship period. Despite this, however, the ex-Indentureds came to constitute a vital and significant section of the population, as did the ex-slaves.
The cacao (cocoa) crop also contributed greatly to the economic earnings in the late 19th and early 20th centuries. After the collapse of the cacao crop (due to disease and the Great Depression), petroleum increasingly came to dominate the economy. The collapse of the sugarcane industry concomitant with the failure of the cocoa industry resulted in widespread depression among the rural and agricultural workers in Trinidad, and encouraged the rise of the Labour movement in the 1920 -1930 period. This was led by Tubal Uriah "Buzz" Butler, who, in combination with his Indian partners (notably Adrian Cola Rienzi), aimed to unite the working class and agricultural labouring class to achieve a better standard of living for all, as well as to hasten the departure of the British. This effort was severely undermined by the British Home Office and by the British-educated Trinidadian elite, many of whom were descended from the plantocracy themselves. They instigated a vicious race politicking in Trinidad that aimed at dividing the class-based movement on race-based lines, and they succeeded, especially since Butler's support collapsed from the top down. The Depression and the rise of the oil economy led to changes in the social structure. By the 1950s, petroleum had become a staple in Trinidad's export market, and was responsible for a growing middle class among all sections of the Trinidad population.
Tobago
Columbus reported seeing Tobago on the distant horizon in 1498, naming it Bellaforma, but did not land on the island. The present name of Tobago is thought to be a corruption of its old name, "Tobaco".
The Dutch and the Courlanders (people from the small duchy of Courland and Semigallia in modern-day Latvia) established themselves in Tobago in the 16th and 17th centuries and produced tobacco and cotton. Over the centuries, Tobago changed hands between Spanish, British, French, Dutch and Courlander colonizers. Britain consolidated its hold on both islands during the Napoleonic Wars, and they were combined into the colony of Trinidad and Tobago in 1889.
As a result of these colonial struggles, Amerindian, Spanish, French and English place names are all common in the country. African slaves and Chinese, Indian, and free African indentured labourers, as well as Portuguese from Madeira, arrived to supply labour in the nineteenth and early twentieth century. Emigration from Barbados and the other Lesser Antilles, Venezuela, Syria, and Lebanon also impacted on the ethnic make-up of the country.
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