Saint David’s Day

de bene esse: literally, of well-being, morally acceptable but subject to future validation or exception

To celebrate Saint David’s Day, here is a map of Wales by Humpfry Lyde in 1575. http://bit.ly/13t0Gl3

 

The feast day of St David (Dewi Sant), patron saint of Wales. According to Rhigyfarch’s “Life of Saint David”, David lived in the 6th century and founded religious centres including Glastonbury and Croyland. He then travelled to the Holy Land and was made archbishop at Jerusalem before travelling back to Wales and settling at Glyn Rhosyn, or St David’s. There, he founded a monastery whose site is now marked by St David’s Cathedral.

Dewi and his community were said to have performed many miracles which included Dewi causing the ground to rise beneath him while preaching at the Synod of Llanddewibrefi so everyone could see him.

Dewi died in 589 and was recognised as a Catholic saint in 1120. His feast day, 1st March, is now no longer a religious feast but is a national celebration of Wales and Welsh identity. It is traditional for Welsh people to wear a daffodil or leek on 1st March, and the leek as a symbol of Wales is linked to two legends:

1. The legend of the soldiers of the ancient British king, Cadwaladyr, wearing leeks so that they would know who their comrades were in battle.
2. The legend that the Welsh archers fought in a field of leeks at the Battle of Crécy when Edward, Prince of Wales, defeated France. It was said that Welshmen then wore leeks on their caps on St David’s Day to remember the courage of the archers.

W. Carew Hazlitt, in the book “Faith and Folklores”, writes of how Henry VII “having Welsh blood in his veins” felt particularly obliged to observe the feast day and records show that he paid £2 one March for a feast for Welshmen. According to the Privy Purse Expenses of Henry VIII’s daughter, Princess Mary, she was presented with a leek by yeoman of the guard on the feast day in 1536, 1537 and 1543.