KINGSTON, Jamaica, January, 1800. 

The Planters of Jamaica constitute no longer the over-ruling oligarchy, or "Plantocracy," that they once actually were, and are still somewhat insolently designated in the bitterness of party spirit Poverty may not have humbled their pride or changed their belief; in their own homes and on their own estates, and in public whenever an opportunity offers, they wage, under different guises the old war against free labor. But as a political body, with power to sway the destinies of the island, they no longer live. One after another the relics of the system of coercion to which they clung have been swept away. Their complaints have been disregarded -- their petitions have been ungranted -- until, in despair or disgust, they have almost altogether retired from the contest, and left the field open to their undisguised and uncompromising opponents.
The Planters of Jamaica, it may be thought, have not had a full measure of justice meted out to them. They, especially, and far beyond all other West India planters, have had to bear the brunt of the Anti-Slavery attack. But this is not a little owing to the persistency of their own hostile attitude, to their misrepresentations, to the selfishness of their aims, and to the mistakes of their policy.
It is a curious and instructive study to track the decline of the old West Indian plantocracy; and though I have attempted such an invidious task in a former letter from Barbados, I must, to make myself understood, attempt it again with special regard to the Jamaica proprietary. Throughout many changes, social and political, the same selfishness will be found at the root of all their schemes; the same disregard of truth in their statements; the same opposition to popular freedom, progress and enlightenment in their acts. It was on the grounds of humanity that, in the commencement of the present century, they opposed the abolition of the Slave-trade. They urged that there was an annual decrease of two and a half per cent, among the negroes, and that if the same quantity of labor should continue to be exacted as the number of slaves diminished, the loss would be greater every year, and would augment with accelerated rapidity. The unfriendliness of Slavery to population was a strong argument in the mouths of slave traders. If the Slave-trade was abolished the sugar estates of Jamaica, it was prophesied, would be dismantled within thirty years, and the 130,000 negroes, then engaged in the culture of the cane, would be utterly extinct! The planters of the day, when they petitioned Parliament, based their grounds for r[???]dress on the expense of the Slave system which prevented them from competing, without a constant supply of fresh labor, with those colonies and countries in which the African Slave-trade had not been abolished.
Twenty-five years later -- when Parliament, in obedience to the tremendous pressure of public opinion at home, formally declared its determination to abolish Slavery in the West Indies -- the planters essayed to demonstrate the cheapness of slave labor as compared with the free labor about about to be introduced. Emancipation, they said, would ruin them, and preclude any competition with countries where Slavery continued to exist It is not to be wondered at that the planter thus argued. He was the owner of the slaves who cultivated his property. It was a matter of doubt whether he would be compensated for them at all in the event of abolition. Under the old regime be was not compelled to make the weekly disbursements that the new order of things would demand; and he could still go on hoping that a rise in sugar would furnish him with means to liquidate his most pressing debts. He dreaded a change that would certainly expose his bankruptcy.
During all this time the prosperity of Jamaica was on the decline. The exportation of sugar had gradually decreased from 150,000 hhds., in 1805, to 86,000 hhds. in 1833. It was not emancipation or the thought of emancipation that dragged down the island so suddenly from the pinnacle of its prosperity. The deterioration progressed slowly. Between the years 1814 and 1832 the coffee crop was also reduced one-half; and during the fifty years that preceded emancipation it is estimated that 200 sugar estates were abandoned. The planters say that the fear of impending abolition induced them to withdraw capital from their estates. But abolition was not dreamt of when the decline of Jamaica set in. While the Slave-trade was yet in operation over 100 properties had been deserted -- deserted, too, for the same cause that compelled their desertion in later years -- debt and want of capital.
Sugar cultivation, it is hardly necessary to say, to be carried on with profit to the proprietor, and ordinary chances of ultimate success, requires an enormous capital -- not only at the outset, but to provide against the losses that unfavorable seasons very frequently entail. I cannot do better than transfer here, from Mr. EDWARDS' History of the West Indies, a picture of Jamaica sugar cultivation sixty years ago. Himself a planter, a slaveholder, and opposed to the abolition of the Slave-trade, the author represents that the estates at that time were very much understocked with slaves, and speaks of a West-India property "as a species of lottery," giving birth to a spirit of adventure, and awakening extravagant hopes, too frequently terminating in perplexity and disappointment. Mr. EDWARDS proceeds to say: