Three Saints of the West

de bene esse: literally, of well-being, morally acceptable but subject to future validation or exception

http://tamqui.com/buddhaworld/Amidism/Pure_Land_Buddhism

The Buddha Amitābha

Pure Land Buddhism, also sometimes referred to as Amidism, is a broad branch of Mahayana Buddhism and currently one of the most popular schools of Buddhism in East Asia, along with Chán (Zen). In Chinese Buddhism, most monks practise it in combination with Chán or other practices. It is a devotional or "faith"-oriented branch of Buddhism focused on Amitābha Buddha. Pure Land Buddhism is often found within Mahayana Buddhist practices such as the Chinese Tiantai school, or Japanese Shingon Buddhism. However, Pure Land Buddhism is also an independent school as seen in the Japanese Jōdo Shū and Jōdo Shinshū schools. There is not one school of Pure Land Buddhism per se; rather it is a large subset of the Mahayana branch of Buddhism. One key concept behind Pure Land Buddhism is that Nirvana has become increasingly difficult to obtain through meditative practices. Pure Land Buddhism teaches that only through devotion to Amitābha Buddha and looking towards Amida Buddha for guidance can one be reborn in the Pure Land, a perfect heavenly abode in which enlightenment is guaranteed. Pure Land Buddhism was popular among commoners and monastics as it provided a straightforward way of expressing faith as a Buddhist. In medieval Japan it was also popular among those on the outskirts of society, such as prostitutes and social outcasts who, though often denied spiritual services in society, could find a form of religious practice in the worship of Buddha Amitābha.

Overview

Pure Land Buddhism is based on the Pure Land sutras, first brought to China as early as 148 CE, when the Parthian monk An Shigaobegan translating sutras into Chinese at the White Horse Temple in the imperial capital of Luòyáng, during the Hàn dynasty. The Kushan monk Lokakśema, who arrived in Luòyáng two decades after An Shigao, is often attributed with the earliest translations of the core sutras of Pure Land Buddhism. These sutras describe Amitābha and his heaven-like Pure Land, called Sukhāvatī.

Although Amitabha was mentioned or featured in a number of Buddhist sutras, the Larger Sutra of Immeasurable Life is often considered the most important and definitive. In this sutra, the Buddha describes to his assistant, Ananda, how Amitabha, as an advanced monk named Dharmakara, made a great series of vows to save all beings, and through his great merit, created a realm called the Land of Bliss (Sukhavati). This paradise would later come to be known as the Pure Land in Chinese translation. Pure Land Buddhism played a small role in early Indian Buddhism, particularly the Mahayana branch, but first became prominent with the founding of a monastery upon the top of Mount Lushan by Hui-yuan in 402. It quickly spread throughout China and was systematised by a series of elite monastic thinkers, namely Tanluan, Daochuo, Shandao, and others. The religious movement spread to Japan and slowly grew in prominence. Hōnen (1133–1212) established Pure Land Buddhism as an independent sect in Japan, known as Jōdo Shu. Today Pure Land is, together with Chan (Zen), the dominant form of Buddhism in China, Korea, Japan, Taiwan, and Vietnam. Contemporary Pure Land traditions see Amitabha preaching the Dharma in his buddha-field (Sanskrit: buddhakṣetra), called the "Pure Land" or "Western Pureland", a region offering respite from karmic transmigration. The Vietnamese also use the term Tây Phương Cực Lạc for "Western Land of Bliss", or more accurately, "Western Paradise". In such traditions, entering the Pure Land is popularly perceived as equivalent to the attainment of enlightenment. After practitioners attain enlightenment in the Pure Land, they have the choice of becoming a Buddha and entering nirvana or returning to any of the six realms as bodhisattvas to help all living beings in samsara. Thus, adherents believe that Amitabha Buddha provided an alternate practice towards attaining enlightenment: the Pure Land. In Pure Land Buddhist thought, Enlightenment is difficult to obtain without the assistance of Amitabha Buddha, since people are now living in a degenerate era, known as the Age of Dharma Decline. Instead of solitary meditative work toward enlightenment, Pure Land Buddhism teaches that devotion to Amitabha leads one to the Pure Land, where enlightenment can be more easily attained. In medieval East Asian culture, this belief was particularly popular among peasants and individuals who were considered "impure", such as hunters, fishermen, those who tan hides, prostitutes and so on. Pure Land Buddhism provided a way to practice Buddhism for those who were not capable of practicing other forms. In fact, in the Larger Sutra of Immeasurable Life the Amitabha Buddha makes 48 vows, and the 18th Vow states that Amitabha will grant rebirth to his Pure Land anyone who can recite his name as little as 10 times.